A Report From Page-to-Stage: ‘Carved in Stone’

1510823_10204577245010146_3042178413349625030_nAfter the entertaining staged reading at last year’s Page-to-Stage Festival of Mario Baldessari’s comedy The Good Devil, In Spite of Himself (coauthored with Tyler Herman), I called it in my report “a boisterous, a ribald farce.” The Good Devil aimed to please and it did so, hilariously. Saturday morning in The Kennedy Center Terrace Gallery another new comedy by Baldessari was read aloud before an audience for the first time: Carved in Stone, directed by WSC Avant Bard Artistic Director Tom Prewitt and presented by Crash of Rhinos. Subtitled A Comedy of Terrors, the play offered a story that started off light and hilarious (Baldessari’s gift for biting comic dialog was enjoyably on display); then, in a departure for the author, the play steadily became deeper and darker and more resonant with hurt and loss. The nuanced narrative progression completely entertained and captivated an attentive and appreciative audience, all of whom stayed after for a smart feedback discussion that was full of effusive praise.

The play, set in two small towns in Wyoming, begins with a brief prolog in which a golem named Joseph (read by Ray Ficca) is introduced. This figure from Jewish folklore will soon assume more and more prominence in the the play, and Baldessari’s script will shrewdly explain everything you might need to know to understand what’s going on (even if, like me, you came in unfamiliar with golem lore). But first Baldessari treats his audience to some broad sketch comedy.

Emmett Budrow (Jim Brady) is a redneck Christian who has carved a typo-ridden sculpture of the Ten Commandments (“Thou Shalt Not Bare False Witness”) that was recently ordered removed from public property. The mini monument is now parked in the garage of the Budrow family home where in scene one Emmett’s annoyed wife Bethel (Elizabeth Kitsos-Kang) and her friend Norma Lou, who is Jewish (Caren Anton), ridicule it, to the audience’s  amusement. Among the rapid-fire laugh lines are joking references to the contrast between Christian and Jewish worldviews and mocking references to the subliterate ignorance in Emmet’s fanatic fundamentalism.

The golem comes into the story soon thereafter because Emmett has decided to sculpt one, like an anthropomorphic  shrine, in the basement bedroom that once belonged to Emmet and Bethel’s daughter, Ruthanne. She died two years ago in circumstances that resulted in a tension between Emmet and Bethel that expresses itself in their bickering, which, though very funny, hints at unspoken pain and sorrow.

Early on Emmet takes his friend Toby (Stan Kang) down to show him his work in progress—still a mass of mud, as per the instructions for creating a golum that Emmett found on the Internet. Bizarrely Emmet keeps the sculpture in Ruthanne’s bed in a coffin. Toby is freaked out—and that’s before the golem begins to move and speak! The play is well on its way on its trajectory toward the tragicomic. (Through a turn of events I won’t give away, Ruthanne returns to life in Act Two read by Sherry Berg).

As the story unfolds, it becomes clear that Baldessari is juggling quirkily disparate elements that would not seem to coexist in the same play: the hick town Wyoming environment, the legalisms between civic and religious, the prejudice Emmet considers is a “War on Christianity,” the age-old anti-Semitism that originally occasioned the myth of the golem (believed to protect Jews from Christians), and the supernatural dimension of the golem itself (which mystically ushers the play theatrically into a realm of magic realism).

By the end, what began as Saturday Night Live sketch comedy has transformed into an episode out of Rod Serling’s Twilight Zone. Though that sounds an improbable stretch, it’s a credit to Baldessari, Prewitt, and the excellent, accomplished cast (I was told they rehearsed but once) that the audience not only bought it; they really seemed to dig it.

Emmett’s occupation is driving a truck that delivers bread. There’s a passage when trout rain down from the sky, and in the ensuing confusion the contents of Emmet’s  truck spill onto the road.  As the audience caught the loaves-and-fishes allusion and the image slowly dawned in their minds-eye, one could hear a gale of laughter rolling through the room.

The humor is oddball, the mystic twists are weird. But strangely Carved in Stone works like a charm.

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Page-to-Stage continues through tomorrow, September 1st, at The Kennedy Center-2700 F Street, In Washington, DC. For a complete printable chronological schedule, click here.

 

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John Stoltenberg
John Stoltenberg is executive editor of DC Theater Arts. He writes both reviews and his Magic Time! column, which he named after that magical moment between life and art just before a show begins. In it, he explores how art makes sense of life—and vice versa—as he reflects on meanings that matter in the theater he sees. Decades ago, in college, John began writing, producing, directing, and acting in plays. He continued through grad school—earning an M.F.A. in theater arts from Columbia University School of the Arts—then lucked into a job as writer-in-residence and administrative director with the influential experimental theater company The Open Theatre, whose legendary artistic director was Joseph Chaikin. Meanwhile, his own plays were produced off-off-Broadway, and he won a New York State Arts Council grant to write plays. Then John’s life changed course: He turned to writing nonfiction essays, articles, and books and had a distinguished career as a magazine editor. But he kept going to the theater, the art form that for him has always been the most transcendent and transporting and best illuminates the acts and ethics that connect us. He tweets at @JohnStoltenberg. Member, American Theatre Critics Association.

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